Please note: The following document is not a product of the American Bar Association nor an expression of its policy; it is posted here in support of the ABA's policy that, "The American Bar Association opposes, in principle, the imposition of capital punishment upon any person for any offense committed while under the age of eighteen (18)." For questions about this document, please contact Walter Long or Benjamin Thorne, Friends Meeting of Austin.
OF THE AD-HOC PEACE AND SOCIAL CONCERNS COMMITTEE OF THE FRIENDS MEETING OF AUSTIN 3014 Washington Square Austin, Texas 78705 JOINT PUBLIC DECLARATION OF SANCTUARY The drafters of the joint public sanctuary declaration and this supporting document recognize that individuals and organizations will have their own reasons for endorsing sanctuary on behalf of Texas juveniles, and may disagree with the reasons advanced herein. Therefore, individuals and organizations are asked to endorse only the joint public sanctuary declaration and, otherwise, to familiarize themselves with the following rationale for taking such action. It is the drafters' profound wish that those who endorse the joint sanctuary declaration respect the lawful, non-violent intent of the declaration to offer protection to Texas' juvenile death row inmates.
Sanctuary is an ancient religious tradition with roots deep in the Old Testament, 1 the early church and Middle Ages, 2 our own history, 3 and modern times. 4 "In its primary current usage, the term `sanctuary' refers to protective community with people whose basic human rights are being violated by government officials. As a declared practice, it incorporates prophetic witness into protective community; that is, in addition to protecting the violated from the state, the public practice of sanctuary holds the state accountable for its violations of human rights." 5 Our nation was founded on the principle that its constituent individuals and communities retain primary responsibility for protecting human rights, a "responsibility we may entrust but never forfeit to the state." 6 At our country's insistence, this principle was made explicit by the Nuremburg Tribunal at the close of World War II. 7 Such civil initiative was then placed at the heart of the Universal Declaration of Human Rights: "[E]very individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, secure their universal and effective recognition and observance." 8 This public declaration of sanctuary on behalf of Napoleon Beazley and all other juveniles on Texas' death row springs from religious tradition and the civil initiative required of all persons to prevent their governments from abusing fundamental human rights. It also is founded upon the basic principle that a person fleeing disproportionate punishment must be protected from the authorities until they are willing to relent and punish appropriately. The Old Testament text for this principle is Numbers 35:6-14, describing the cities of refuge to which persons guilty of manslaughter could flee in order to avoid execution. Refuge was deemed appropriate due to the lesser moral culpability of the offender in such cases. 9 All organized governments in the world besides the United States (and more pointedly, certain states within the United States) reject the execution of juveniles for the same reason. 10 Although juveniles may undertake actions that demonstrate criminal intent, they universally lack the maturity that would render them as culpable for their actions as adults. Texas law makes provision for this insight in almost every area. Under Texas law, a person under 18 years old is a "legal infant" who may not execute contract or will, may not marry without permission, serve on a jury, vote in a public election, or be held solely liable for tortious act. See Texas Civil Practice and Remedies Code Sec. 129.001; Texas Probate Code Sec. 57; Texas Attorney General Opinion 1975, No. H-546; Texas Election Code Sec. 11.002; Texas Family Code Sec. 41.001; Smith v. Merritt, 940 S.W.2d 602 (Tex. 1997). However, even though Texas law does not deem a 17-year old fully responsible for tortious actions, since the 19th Century it has seen fit to kill him for criminal ones. See Walker v. State, 13 S.W. 860 (Tex. App. 1890). The President of the American Bar Association recently wrote Gerald Garrett, Chairman of the Texas Board of Pardons and Paroles, protesting the impending execution of Glen McGinnis and describing our own society's consensus against holding juveniles as culpable as adults:
Essentially all contemporary governments but our own withhold "savage retribution" against persons who were children at the time of offense out of recognition that "at no point should a minor be declared unredeemable." 12 "The practice of levying the death penalty against child offenders is globally condemned." 13 Up to now, Texas authorities have proven unwilling to consider a lesser punishment for juveniles. Under Governor Ann Richards, from January 1991 until January 1995, three juveniles were executed. During his six years in office, from January 1995 to January 2001, Governor George W. Bush presided over the executions of four juveniles. The federal courts, similarly, have refused to intervene. Obviously, it is impossible to physically protect Texas' juvenile death row inmates from the authorities. We hope that a wall of protection may be built through public support of a bill raising the execution eligibility age to 18 and public entreaties to the Governor and Board of Pardons and Paroles to spare juveniles from the death penalty in compliance with their duties under the law.
The International Covenant on Civil and Political Rights, the United Nations Convention on the Rights of the Child, the American Convention on Human Rights, and a fully-emerged peremptory norm14 of international law prohibit the execution of persons for offenses they committed before they had reached their eighteenth birthday. Article 6, Section 2 of our Constitution (the "Supremacy Clause") makes ratified federal treaties the "law of the land," equivalent in power to a federal statute, preempting any inconsistent state law. 15 Article 6, Paragraph 5 of the International Covenant, ratified in 1992, prohibits the juvenile death penalty. The Covenant renders void Texas Penal Code Section 8.07(c), 16 which otherwise allows the death penalty for children who were seventeen at the time of offense.
In the early 1950s, anti-civil rights and "states' rights" forces in the United States combined to support a Constitutional amendment advocated by Ohio Senator Bricker that was designed to ward off the threat that the United States' adoption of the International Covenant, then in gestation, would bring an end to racial segregation in the United States. 17 Sen. Bricker declared his purpose was "to bury the so-called Covenant on Human Rights so deep that no one holding high public office [would] ever dare to attempt its resurrection." 18 President Eisenhower defeated the Bricker amendment in 1954 only by making the costly promise that the United States would not accede to international human rights treaties. 19 For the next 38 years, Sen. Bricker's threat seemed to have come true. President George Bush "resurrected" the treaty, causing it to be adopted in 1992, declaring in a letter to Sen. Claiborne Pell, Chair of the Senate Foreign Relations Committee, that it was time for the United States to participate in the international treaty-based effort to protect fundamental human rights. 20 The Bush Administration announced that, by taking no reservation to Article 50 of the Covenant, it expressly intended to oblige every branch and component part of this country's government to obey the Covenant, including and especially the States. 21 Article 2, Paragraph 3 of the Covenant requires the State of Texas to "ensure that any person whose rights or freedoms as herein recognized are violated shall have an effective remedy, notwithstanding that the violation has been committed by persons acting in an official capacity" and to "ensure that any person claiming such a remedy shall have his right thereto determined by competent judicial, administrative or legislative authorities, or by any other competent authority provided for by the legal system of the State," and to "ensure that the competent authorities shall enforce such remedies when granted." The Bush Administration announced that the United States would implement its obligations through "appropriate legislative, executive and judicial means, federal or state as appropriate." 22 When ratifying the treaty, President Bush and the Senate attached a reservation to Article 6, observing that not all of the states -- including Texas -- were in compliance with Article 6. 23 Senator Pell noted in hearings on Covenant ratification that the United States' reservations did not modify the United States' basic obligations under the treaty, because they were domestic policy statements. 24 In its final report, the Foreign Relations Committee expressed an expectation that non-complying states like Texas might pass legislation bringing state law into compliance with the prohibition on juvenile execution. 25 In 1994, the United Nations Human Rights Committee, the authoritative interpreter of the Covenant, 26 declared the United States' reservation to Article 6 illegal and explained that such a reservation is void, leaving the United States, and Texas in particular, fully bound to prohibit juvenile executions. 27 In accord, the United States' European partners to the International Covenant have formally protested the reservation to Article 6, and consider the United States (and Texas) to be violating the Covenant. 28
Until now, Texas has made no apparent effort to comply with the International Covenant. Gov. Bush presided over the execution of four juveniles: Robert Anthony Carter, Joseph Cannon, Glen McGinnis, 29 and Gary Graham. Three of the four were African American. Currently, there are 29 juveniles on Texas' death row: eleven African Americans, twelve Hispanics, and six whites. 30 Twenty of these youths were sent to death row during Bush's governorship: nine African Americans, five Hispanics, and six whites. 31 Overall, 79 percent of Texas' juvenile capital inmates are from a racial minority. Houston criminal defense attorney Jack Zimmermann's comment following Graham's execution is apropos: Texas has a "system that chews up and spits out young black men." 32 In his acceptance speech at the Republican National Convention in Philadelphia, Gov. Bush spoke of having met young minority inmates in a Texas juvenile jail. 33 He noted that, when he looked into their eyes, he "realized some of them were still little boys." Bush declared that, when one young man asked him what he thought of him, he understood him to be asking, "Do you, a white man in a suit, really care what happens to me?" Bush concluded that, when Americans do not respond to the kind of hopelessness that was expressed by this kid, and the problems resulting from that hopelessness, it builds a wall within our nation. Bush exhorted the crowd, "my fellow Americans, we must tear down that wall." Bush did nothing but build that wall by conducting as many peace-time executions of children during his five and a half years in office as the few other child-executing nations in the world combined. 34 Although Bush claimed to "uphold the laws of Texas," these executions violated federal and international law. Mr. Bush did not respond to two letters sent him by Napoleon Beazley's attorneys, dated June 26, 2000, and August 11, 2000. The letters informed Mr. Bush of Texas' responsibility to abide by the International Covenant (independent of any action by the federal courts), requested that Mr. Bush seek an official Attorney General's Opinion from Texas Attorney General John Cornyn on that subject, and invited Mr. Bush to visit Mr. Beazley in the presence of his attorneys to see if he could "care about him."
At the time we initially made out Sanctuary Declarations public, we deemed it necessary to call for a prospective boycott of the Texas tourism industry because (without some impetus) the Texas authorities otherwise would to exercise their legal duty to halt Mr. Beazley's and other juveniles' illegal executions. We are greatly encouraged by the fact that, unlike his predecessor, Governor Rick Perry has indicated a willingness to seriously consider criminal justice reform. We believe that a boycott is inappropriate under such circumstances. Our concerns about the system remain, and are detailed below. The Texas Defender Service, an organization funded by the American Bar Association, released a comprehensive report in October 2000 on the Texas death penalty system, finding that "many of the judges responsible for enforcing the most basic constitutional protections for Texas defendants have either abandoned that duty or actively worked to expedite the pace of executions at the cost of thoughtful, searching review." 35 Although it is not clear that it is justified by statute, the Texas Court of Criminal Appeals probably will bar review of the juvenile death penalty issues in any successive state habeas petition, 36 and it will not allow any other state court to enter a stay of execution in response to the matter. 37 The federal courts no longer will stay a state execution when the stay is sought in support of a successive federal petition, unless actual innocence of the crime is proven. United States Supreme Court jurisprudence over the last twenty years and federal and state legislation have generally curtailed habeas protection of Texas death row inmates, even in the face of the most egregious constitutional violations. 38 As Gary Graham's case illustrated, even cases raising the most serious concerns about innocence pass without impediment through the courts. 39 Our governments are moving back toward pre-Civil-Rights-Era confidence in the state governments' abilities to police themselves. The abandonment of concern for protection of the rights of capital inmates may augur a dangerous shift in the balance of power in Texas society, allowing local majorities once again to oppress minorities without check. 40 This constitutes a spiritual, social, and legal crisis. 41 By administrative fiat and public pronouncements, Governor Bush reinforced a spiritual and legal climate hostile to entreaties by capital inmates for reduction of their sentence. To date, executive clemency exists in Texas capital cases only when the trial officials42 or other officials43 seek it on behalf of a particular inmate. 44 Otherwise, the Governor and Board carry out a policy of mandatory death for condemned perpetrators, making no allowances for traditional clemency grounds such as equity (one codefendant who is less culpable receives death, the other life), youth, rehabilitation, mental disabilities, mercy, etc. 45 Rejecting Karla Faye Tucker's clemency petition, which urged convincing rehabilitation as a basis for commutation, Mr. Bush stated, "In every death penalty that comes to my desk, I ask this question: Innocent or guilty? And I will tell you of all the death penalties we have had in our state, I am confident that those that have been put to death have been guilty. . . . [In reference to Ms. Tucker's rehabilitation] I have concluded judgments about the heart and soul of an individual on death row are best left to a higher authority." 46 Tucker's execution made it very clear that Governor Bush's policy prevented his Executive Branch from intervening on any ground other than innocence and that his policy was based upon a religious belief in a mandatory death sentence for murderers. 47 Several members of the Texas Board of Pardons and Paroles have expressed the same belief in a mandatory penalty. 48 All protests to the contrary, Mr. Bush controlled the decisions made by the Board of Pardons and Paroles. Mr. Bush personally appointed all current members of the Board to their high-paying jobs, and the Governor has statutory authority to remove them at will. 49 Unsurprisingly, therefore, the Board members' personal philosophies reflect Mr. Bush's religious bias. B. Rogers-Johnson has maintained, "When someone is executed, I pray for the soul. To die in Christ is gain. I think I'm doing something good. I know I am." 50 Alvin Shaw has opined, "A preacher told me: `Render unto Caesar what is Caesar's.' You've violated man's law and you pay the consequences." 51 James Paul Kiel, Jr., has stated, "There are certain people who have earned the right to be executed." 52 These comments, when viewed in light of the voting record, create almost complete doubt that Board members would be able to consider youth or any other moral or legal grounds besides innocence when deciding upon commutation of Mr. Beazley's or another juvenile's death sentence. The policy, practice, and religious beliefs outlined above reflect the legislative intent undergirding Texas' capital punishment and death penalty statutes. 53 The author of Texas House Bill 200, which reinstated the death penalty in 1973, presented a purely religious argument for the bill's passage, relying on Old Testament texts, and asserting that, in accord with his perception of God's will, he had created as close to a mandatory sentencing statute ("life for a life") as the U.S. Supreme Court would allow. 54 In addition to doubts about clemency fairness raised by the Board members' openly expressed religious bias, serious concern is raised by the structure and record of the Texas capital clemency process. The most thorough judicial review of the process is found in Federal District Judge Sam Sparks' 1998 opinion in the case of Joseph Stanley Faulder and Danny Lee Barber. 55 Judge Sparks made extremely disturbing fact findings about the Texas Board of Pardons and Paroles' review of capital inmates' cases. 56 At least one member allegedly has admitted (without apology) to voting without reviewing petitions, 57 and the members are not required to meet or even to discuss the petitions. There is no system of accountability in place which would guarantee that the Board members or Governor use any care in their review. Judge Sparks denied relief to Faulder and Barber, because of the United States' Supreme Court's view that, by the time a capital inmate reaches the point of executive clemency, he or she is not entitled to much due process. This is highly ironic, because the Supreme Court has also called executive clemency the "fail safe" in capital cases. 58 Judge Sparks, nevertheless, observed that it "is abundantly clear the Texas clemency procedure is extremely poor and certainly minimal. Legislatively, there is a dearth of meaningful procedure. Administratively, the goal is more to protect the secrecy and autonomy of the system rather than carrying out an efficient, legally sound system. The Board would not have to sacrifice its conservative ideology to carry out its duties in a more fair and accurate fashion." Certainly, a goal of this public declaration of sanctuary is to raise concern among the "trial officials," legislators, and additional Texas authorities (who might influence the Governor and Board) about the legality of Texas' juvenile executions. It is apparent that clemency petitions on the issue, otherwise, may not receive any serious consideration.
Napoleon Beazley, an African American juvenile from Grapeland, Texas, was tried by an all-white Tyler, Texas, jury for the capital murder of John Luttig, a wealthy white Tyler community leader. The crime occurred on April 19, 1994. John Luttig and his wife, Bobbie, drove up to their Tyler home late that night after returning from Dallas, where Bobbie was studying for a Master of Divinity degree at Southern Methodist University. As the Luttigs emerged from their Mercedes at their garage, they became the victims of a badly botched carjacking. Through the testimony of Napoleon's codefendants, brothers Cedric and Donald Coleman, the State alleged that Napoleon and Donald approached the Luttigs in their driveway demanding the keys to the Mercedes. According to Donald, a quick struggle ensued between Napoleon and John Luttig, with the result that John Luttig was killed with two pistol shots to the head. Donald alleged that Napoleon also shot at Bobbie Luttig after she had slipped to the ground on Donald's side of the car in an attempt to avoid harm. Donald alleged that Napoleon told him to shoot her with the shotgun he was carrying, but that he responded that she was dead. Bobbie Luttig rolled free of the car as Napoleon and Donald recklessly drove it out of the driveway, damaging it against a retaining wall. Bobbie's husband lay dead, and she fled to a neighbor's house to call for help. Cedric Coleman followed Napoleon and Donald in Napoleon's mother's car, which had carried the youths to the crime scene. A short distance down the road, the youths abandoned the injured Mercedes, got in the car with Cedric, and returned seventy miles to Grapeland. Following a massive F.B.I. manhunt, the three were arrested a few months later. John Luttig's son, Michael, is a federal appellate judge on the Fourth Circuit Court of Appeals in Virginia. Judge Luttig, his wife Elizabeth Luttig, and his sister Suzanne Luttig Easterling testified at Napoleon's trial in Tyler about the sterling character of John Luttig, and Michael Luttig's testimony at the punishment phase eloquently summarized his father's fundamental decency and his own pain. Judge Cynthia Kent, the state judge who presided over Napoleon's trial, appears to have challenged, off the record, the prosecutors' insistence upon trying Napoleon's case for the death penalty. The record reflects that the prosecutors, in turn, asserted that they felt pressure from the victim's survivors to obtain it. The issue was acute because, in order to get the death penalty, the State has to prove that the defendant will always pose a risk of danger to others. One of the chief ways in which the State usually meets this burden is by producing the prior criminal record of the defendant. Napoleon had no record of any prior contact with police. In fact, the prosecutors were unable to turn up any complaint or instance of physical aggression instigated by Napoleon against anyone. A senior in Grapeland High School, he was runner up in the contest for "Mr. Grapeland," the boy annually voted most popular in the school. Before the crime, by all appearances, Napoleon was in command of his future. He had a good academic record and was a school athlete, playing football and attending state power lifting competitions. His codefendants, Cedric and Donald, similarly had clean records. The small community of Grapeland was shocked with disbelief that these kids could have been involved in such an offense, and numerous witnesses testified at the punishment phase of Napoleon's trial about their prior perceptions of his goodness and their belief that he was redeemable, even in light of the crime. Among these witnesses was Cindy Garner, who remains the elected District Attorney of Houston County, where Grapeland is located. The prosecutors pursued the death sentence by securing damaging testimony from the Coleman brothers characterizing Napoleon's behavior at the time of the offense and alleging that he threatened them afterwards. They also alleged that Napoleon engaged in small-scale drug dealing (crack cocaine) in Grapeland and Crockett, Texas, and carried his pistol to school. The Coleman brothers have recanted their testimony that they made no deals with the prosecution in return for testifying against Napoleon. 59Additionally, the Colemans have alleged that they were encouraged to suppress evidence of Napoleon's remorse: that he cried all the way home from Tyler to Grapeland and had to be restrained by Cedric Coleman from committing suicide. Napoleon's current counsel have not been able to obtain a hearing on the Coleman's suppressed deal, but it is presumed that the Colemans embellished their "bad act" punishment-phase testimony about Napoleon out of fear that they would be subjected to trial for the death sentence. The prosecutors also used race to obtain the death penalty from the all-white jury60 by repeatedly lauding the victim -- exhorting the jury to understand that the trial was about John Luttig61 -- and describing Napoleon, in contrast, as a beast of prey stalking around John Luttig's property looking for a victim to devour. 62 The prosecution seasoned this Southern racist image of the young black man as animal63 with stories about inner-city influence on the defendant, raising fears in the white audience of penetration of their bucolic world by gangs, drugs, and ghetto culture. 64 Following the trial, one of the jurors commented, "The nigger got what he deserved." Napoleon's non-record claims have not been allowed development in a hearing, in part because of the inadequacy of the Texas Court of Criminal Appeals' indigent appointment system for inmates seeking state habeas relief. 65 None of the claims was raised in state court, because appointed counsel and his co-counsel were ordered to file ten (10) state habeas petitions in six months. 66 Napoleon's attorney and his partner were starting a law practice with these cases. Both had been briefing attorneys at the Court of Criminal Appeals, but they had little experience practicing law with clients. The partner had never appeared in court on behalf of a client. Napoleon's appointed counsel opined that spending a month on each case would be "doable," which alarmed experienced criminal defense attorneys who found the Court's appointment of so many cases at once to two attorneys incomprehensible. 67 The Court of Criminal Appeals denied Napoleon's attorney's motion for more time and accepted a four-claim petition, which repeated two claims from direct appeal and raised two other claims based on the trial record. A weekend of investigation was done, and Napoleon was launched toward federal court with an execution date and very little he could carry with him. It was at that point that his present counsel -- retained with minimal funds raised by Grapeland, Texas, churches -- alleged that Napoleon's death sentence violated federal law because he had been seventeen at the time of the offense. 68
The current system of justice which we have in Texas, based upon abstract retribution, discourages even minimal healing of the breach caused by a violent offense. The system vigorously pursues the death of the defendant, producing dramatic collateral damage: often overwhelming aggrieved survivors of the victim, ostracizing the family of the defendant, 69 and placing enormous stresses upon the emotional and physical well-being of those entrusted to carry out the State's violent policies. 70 We hope that, in contrast, the joint declaration of sanctuary will provide a window on our violence allowing our authorities to take measures to bring about constructive change. We appreciate the impossibility of any capital defendant restoring that which he has taken from the victim and the victim's survivors. We also hope, however, that our society will realize that, like defendants in many cases, our system arbitrarily chooses who will live or die. Our State's execution of juveniles is especially arbitrary. It defies a worldwide consensus against the practice. It breaches federal law. And, finally, it runs counter to our own best sensibilities about the immaturity of children, their reduced culpability for the most intentional of offenses, and their prospects for rehabilitation. Those who endorse the joint public declaration of sanctuary for Napoleon Beazley and all Texas juvenile death row inmates should call upon the State of Texas to spare the life of Napoleon Beazley by commuting his sentence to life in prison. In particular, those religious denominations and organizations that have a long record of objecting to the juvenile death penalty are encouraged to participate. 71 The European Parliament also is asked to give effect to its constituent nations' formal objections to the United States' reservation to Article 6 of the Covenant by exerting political pressure on our government at the federal and state level.72 It is our profound hope that the Texas Legislature will pass legislation this session, amending Texas Penal Code Section 8.07(c) raising the age of eligibility for the death sentence to 18-years of age, so that our state's practice will conform to its legal and moral duty.
Endnotes
1See IGNATIUS BAU, THIS GROUND IS HOLY: CHURCH SANCTUARY AND CENTRAL AMERICAN REFUGEES 125 (Paulist Press 1985) (discussing Old Testament "cities of refuge"). [return to text] 2. The first explicit reference to sanctuary exercised by the Christian churches is in the Theodosian Code of 392 A.D. BAU, supra, at 131. Eligibility for sanctuary depended on the nature of the crime and the character of the accused. Id. The Council of Mayence in 813 issued this decree: "Let no one dare to remove a wrongdoer who is a fugitive to a church, nor give him up from there to punishment or death, that the honor of the churches may be preserved; but let the rectors be diligent in securing his life and limb. Nevertheless he must lawfully compound for what he had wrongfully done." Id. at 132. Alfred the Great issued the first statutory grant of sanctuary in English law in 887 A.D., granting sanctuary in a monastery for a space of three days to anyone fleeing "for any manner of offense." Id. at 137. The provision facilitated settlement between feuding parties and "limit[ed] the violence of bloodfeud rather than . . . release[d] all guilt or responsibility." Id. Alfred's legislation also mitigated the harsh punishment for theft. When an accused thief made it to sanctuary, the law guaranteed a commutation of the death sentence by allowing him to ransom his life by paying a fine or to bind himself into slavery. Id. at 139. English law maintained an ever more complex sanctuary privilege until Henry VIII created an absolute monarchy, reducing the power of the clergy and destroying jurisdictions competing with the power of the king. Id. at 155-56. [return to text] 3Churches prominently participated in the Underground Railroad which ferried slaves to freedom during the years preceding the Civil War. No legal privilege, as in previous English law, was asserted, but supporters of the Railroad based their actions on such passages as Deuteronomy 23:16-17: "If a slave has taken refuge with you, do not hand him over to his master. Let him live among you wherever he likes and in whatever town he chooses." BAU, supra, at 160. [return to text] 4In recent times, sanctuary has been asserted by churches in the United States on behalf of conscientious objectors to military service in the 1960s and 1970s, and Central Americans fleeing violence in their homelands and suffering under abusive U.S. Immigration and Naturalization Service policies and practices in the 1980s. American churches participating in the Central American sanctuary movement opened their doors to refugees under threat of death in their homelands and of capture and deportation by the I.N.S. without process. Jim Corbett, one of the founders of the Central American sanctuary movement maintained that the "civil initiative" of the churches incorporated "recognized rights into community norms and legal practice," calling this "peacemaking in its quintessential form." JIM CORBETT, THE SANCTUARY CHURCH, Pendle Hill Pamphlet 270 (1986), at 18. Corbett argued: "When rights are codified and violation masquerades as authority, the issues raised by civil initiative come into clearest focus. Sanctuary for Central American refugees defends good laws that the U.S. government officials are violating. Our protection of refugees is not on the frontier of codified law. Rather, the legislation we need has already been passed. As Ninth Circuit Court Judge Kenyon ruled after weighing evidence in Orantes v. Immigration and Naturalization Service concerning the government's treatment of Salvadorans, the INS `engages in widespread illegality, so widespread that it is not a matter of individual misconduct but a broad systematic process.' In the face of massive disobedience by federal administrators, the sanctuary church is complying with our country's refugee laws." Id. at 19. Ultimately, the I.N.S. settled a massive class-action suit brought by the American Baptist Churches and many other denominations, agreeing to allow every Salvadoran and Guatemalan denied political asylum in the 1980s another opportunity to apply with de novo review. American Baptist Churches v. Thornburgh, 760 F. Supp. 796 (N.D. California 1991). This public declaration of sanctuary on behalf of Mr. Beazley and Texas' death row juveniles seeks no less than recognition of their legal rights and redress in the form of resentencing to a punishment less severe than death. [return to text] 5JIM CORBETT, THE SANCTUARY CHURCH, Pendle Hill Pamphlet 270 (1986), at 5-6. [return to text] 6Id. at 17. [return to text] 7Id. at 16-17. [return to text] 8UNIVERSAL DECLARATION OF HUMAN RIGHTS (1948) (Preamble). [return to text] 9See BAU, supra, at 124. [return to text] 10See Amnesty International, Crying Out for Clemency: The Case of Alexander Williams, Mentally Ill Child Offender Facing Execution, AMR 51/139/2000, September 1, 2000 (http://www.amnesty.org) (referring to the United States as a "rogue state when it comes to the death penalty"). [return to text] 11Letter from William G. Paul to Mr. Gerald Garrett, Chairman, Texas Board of Pardons and Paroles, dated December 10, 1999 (writing "[a]s President of the American Bar Association . . . to express the Association's strong opposition to the execution of Glen Charles McGinnis, scheduled in Texas for January 25, 2000"). In 1997, the American Bar Association called for "each jurisdiction that imposes capital punishment" to impose a moratorium on its the practice of the death penalty until it had implemented certain policies, including a bar on execution of "persons who were under the age of 18 at the time of their offenses." AMERICAN BAR ASSOCIATION, SECTION OF INDIVIDUAL RIGHTS AND RESPONSIBILITIES, SECTION OF LITIGATION, RECOMMENDATION AND REPORT (February 1997) (concluding "Whatever you think about the death penalty, a system that will take life must first give justice."). [return to text] 12Putting Teens to Death Represents Barbarism, DAYTONA BEACH NEWS-JOURNAL, July 15, 2000 (Editorial). [return to text] 14See Filartiga v. Pena-Irala, 630 F.2d 876 (2d Cir. 1980) (recognizing torture as violating a peremptory norm). The death penalty for children is far rarer than torture in occurrence, and arguably more severe. [return to text] 15Hauenstein v. Lynham, 100 U.S. 483, 488-89 (1879); Ware v. Hylton, 3 U.S. 199, 236-37 (1796) (Chase, J., opinion); id. at 273 (Iredell, J., opinion); see Galveston, Harrisburg & San Antonio Railway Co. v. State, 34 S.W. 746 (Tex. 1896) (Texas Attorney General concession that treaty voids inconsistent state statute). [return to text] 16Section 8.07(c) currently reads: "No person may, in any case, be punished by death for an offense committed while he was younger than 17 years." At the time of Napoleon's trial, the statute was Section 8.07(d). [return to text] 17Louis Henkin, Comment: U.S. Ratification of Human Rights Conventions: The Ghost of Senator Bricker, 89 AMER. J. INT. L. 341, 348-49 (1995). [return to text] 19Id. at 348 (citing Statement by Secretary of State Dulles, in Treaties and Executive Agreements: Hearings before a Subcomm. of the Senate Comm. on the Judiciary 825 (1953)). [return to text] 20UNITED STATES SENATE COMMITTEE ON FOREIGN RELATIONS REPORT ON THE INTERNATIONAL COVENANT ON CIVIL AND POLITICAL RIGHTS, 31 I.L.M. 645, 660 (Jan. 30, 1992) (Appendix A) ("The United States' ratification of the Covenant on Civil and Political Rights at this moment in history would underscore our natural commitment to fostering democratic values through international law. The Covenant codifies the essential freedoms people must enjoy in a democratic society."). [return to text] 21Id. at 657 ("A reservation is not necessary with respect to Article 50 since the intent is not to modify or limit U.S. undertakings under the Covenant. . . . [We intend] to signal to our treaty partners that the U.S. will implement its obligations under the Covenant by appropriate legislative, executive and judicial means, federal or state as appropriate, and that the Federal Government will remove any federal inhibition to the State's abilities to meet their obligations."). Article 50 of the Covenant provides that "[t]he provisions of the present Covenant shall extend to all parts of federal States without any limitations or exceptions." [return to text] 2331 I.L.M. at 650 ("The [Senate Foreign Relations] Committee recognizes the importance of adhering to internationally recognized standards of human rights. Although the U.S. record of adherence has been good, there are some areas in which U.S. law differs from the international standard. For example, the Covenant prohibits the imposition of the death penalty for crimes committed by persons between the ages of 16 and 18. In areas such as these, it may be appropriate and necessary to question whether changes in U.S. law should be made to bring the United States into full compliance at the international level. However, the Committee anticipates that changes in U.S. law in these areas will occur through the normal legislative process."). The United States Congress promptly enacted laws excluding juveniles from the federal death penalty. The Carter Administration, which first drew up the reservation to Article 6, explained that the reservations were not meant to be permanent derogations from the treaty provisions: "We are not suggesting that the only possible policy for the United States and its future legislation is what is represented in our reservations. We thought, however, that rather than get into the collateral issues of whether specific aspects of domestic law should be changed, the best policy would be to recommend these reservations." INTERNATIONAL HUMAN RIGHTS TREATIES: HEARINGS BEFORE THE COMM. ON FOREIGN RELATIONS, 96th Cong., 1st Sess. (1979) at 36 (Department of Justice Advisor Jack Goldklang). Carter State Department spokesperson Roberts Owen testified before the Senate: "The Lawyers Committee finds objectionable the suggested reservation to Article 6 of the Civil and Political Rights Covenant in which the United States would reserve the right to inflict capital punishment under U.S. law. The purpose of that reservation, like the other reservations, is to avoid the assumption of an international obligation to meet certain standards which U.S. domestic law does not currently meet. Its purpose was certainly not the preservation of any right to execute children or pregnant women, something never done in the United States." Id. at 55. The final version of the reservation to Article 6 reads: "The United States reserves the right, subject to its Constitutional constraints, to impose capital punishment on any person (other than a pregnant woman) duly convicted under existing or future laws permitting the imposition of capital punishment, including such punishment for crimes committed by persons below eighteen years of age." [return to text] 24Senator Pell observed that the reservations would "not be integral parts of the treaty": "[A] purely domestic statement, which is what these reservations are, attached to the treaty, is not part of the treaty contract and therefore has no international effect." INTERNATIONAL HUMAN RIGHTS TREATIES, supra, at 79 (Questioning of John Norton Moore, American Bar Association, by Senator Pell) (emphasis added). Sen. Pell observed that, since the reservations would not be an integral part of the treaty, they probably would not bind the judiciary. Id. [return to text] 2531 I.L.M. at 650. [return to text] 26United States v. Bakeas, 987 F. Supp. 44, 46 n.4 (D. Mass. 1997)); see also United States v. Duarte-Acero, 208 F.3d 1282, 1287 (11th Cir. 2000). [return to text] 27The reservation is contrary to the object and purpose of the treaty and, as such, is deemed severed, leaving the United States and Texas fully bound to comply with Article 6, Paragraph 5. Report of the Human Rights Committee, Official Records of the General Assembly, Fiftieth Session, Supplement No. 40, U.N. DOC. A/50/40 (October 3, 1995), para. 279 [Records]; VIENNA CONVENTION ON THE LAW OF TREATIES, art. 19 (c) ("A State may . . . formulate a reservation unless . . . (c) . . . the reservation is incompatible with the object and purpose of the treaty."); GENERAL COMMENT 24, GENERAL COMMENT ON ISSUES RELATING TO RESERVATIONS MADE UPON RATIFICATION OR ACCESSION TO THE COVENANT OR THE OPTIONAL PROTOCOLS THERETO, OR IN RELATION TO DECLARATIONS UNDER ARTICLE 41 OF THE COVENANT, Fifty-second Session, Nov. 11, 1994, at para. 18. [return to text] 28Multilateral Treaties Deposited With the Secretary General, Status as at 31 December 1994, U.N. Doc. ST/LEG/SER.E/13 (1995) (Belgium, Denmark, Finland, France, Germany, Italy, Netherlands, Norway, Portugal, Spain, and Sweden). Almost all of the countries relied upon Article 4, Paragraph 2, the non-derogation clause, as establishing "minimum measures to protect the right to life." The non-derogation clause prohibits "derogation from Articles 6, 7, 8 (paragraphs 1 and 2), 11, 15, 16 and 18." INTERNATIONAL COVENANT art. 4, para. 2. In regard to the reservation applied to Article 6, Finland elaborated on non-derogation by observing that "the right to life is of fundamental importance in the Covenant and the said reservation therefore is incompatible with the object and purpose of the Covenant." Italy described the reservation as "null and void," because of its incompatibility with the object and purpose of the Covenant. Spain additionally described Articles 6 and 7 as "two of the most fundamental rights embodied in the Covenant." Sweden broadly criticized the United States' reservations, understandings, and declarations, chiding the United States for the apparent lack of commitment reflected in those qualifications and charging the United States with contributing to undermining the basis of international treaty law. The understanding of the European nations that the United States is bound by Article 6, Paragraph 5, due to the invalidity of the reservation, is grounded in international court decisions, many of which interpret the European Convention on Human Rights. Reservations to the Convention on the Prevention and Punishment of the Crime of Genocide, 1951 I.C.J. 1, 21 (May 28); The Interhandel Case (Switzerland v. United States), 1959 I.C.J. 6 (Mar. 21) (Lauterpacht, J., dissenting); Loizidou v. Turkey, 131 Eur. Ct. H.R. (ser. A) (1995); Belilos v. Switzerland, 132 Eur. Ct. H.R. (ser. A) (1988); France v. Turkey, App. No. 9940/82, 1983 Y.B. Eur. Conv. on H.R. 1; The Effect of Reservations on the Entry into Force of the American Convention (Arts. 74 and 75), Advisory Opinion OC-282, 2 Inter-Am. Ct. H.R. (ser. A) (1982); Ireland v. United Kingdom, (1979-80) 2 E.H.R.R. 25; Austria v. Italy, App. No. 788/60, 1961 Y.B. Eur. Conv. on H.R. 116. [return to text] 29McGinnis explicitly challenged his death sentence under the International Covenant in a successor state petition for writ of habeas corpus, presented to the Texas Court of Criminal Appeals, and in his clemency petition, which was presented to Governor Bush and the Board of Pardons and Paroles. The Texas Court of Criminal Appeals denied McGinnis review, even though his Covenant and international law claims arguably could have been considered, because they alleged error that allowed McGinnis' jurors to give him the death sentence. See Article 11.071, 5(a)(3), Texas Code of Criminal Procedure. The Governor and Board similarly disregarded McGinnis' claim that his death sentence was illegal. [return to text] 30Records at the Texas Department of Criminal Justice web site in October 2000 indicate that the "juveniles" on Texas' death row include the following inmates:
Source:
http://www.tdcj.state.tx.us/stat/offendersondrow.htm. The juveniles
on Texas' death row are composed of eleven (11) African Americans (B,
supra, 38%), twelve (12) Hispanics (H, supra, 41%), and
6 whites (W, supra, 21%). As of October 21, 200, there were 446
persons on Texas' death row, with the above juveniles (29) composing
6.5 percent. [return to text]
32Graham Executed Amid
Protests: Bush, Courts Reject Inmate's 11th-Hour Pleas, DALLAS MORNING
NEWS, June 23, 2000, at A1. [return to text]
33Bush Outlines His Goals:
"I Want to Change the Tone of Washington", NEW YORK TIMES, August
4, 2000, at A20 (verbatim acceptance speech). [return
to text]
34According to Amnesty International,
the Democratic Republic of the Congo executed a fourteen-year-old on
January 15, 2000; Iran executed a 17-year-old on October 24, 1999; Iran executed another 17-year-old on January 14, 2000; Nigeria
executed a 15-year-old on July 31, 1997; and Pakistan executed a 14-year-old
on September 30, 1997. Amnesty International, United States of America:
Crying Out for Clemency: The Case of Alexander Williams, Mentally Ill
Child Offender Facing Execution, AMR 51/139/2000, September 1, 2000,
at Appendix Three; Amnesty International, Children and the Death Penalty, Executions Worldwide Since 1990, December 2000. The Congo execution was military. Amnesty International,
United States of America: An Appeal to President Clinton, Vice-President
Gore and Governor Bush of Texas to Condemn One Illegal Execution and
to Stop Another, AMR 51/96/2000, June 15, 2000 (noting that the
Nigerian child, named Kasongo, was "a child soldier, tried before a
military court and executed 30 minutes later" and protesting the imminent
execution of Gary Graham).
In June 2000, Amnesty International described the United
States as the "world leader" in the "shameful practice" of executing
juveniles, noting that, at that time, three of four executions of child
offenders in the world in the 21st Century had been committed in the
country that "claims to be a bastion of human rights." Appeal to
President Clinton, supra. The execution of Gary Graham on June 22,
2000, added another. In effect, except for one in Iran, all non-military executions of
children this century have been committed by the United States. [return
to text]
35TEXAS DEFENDER SERVICE,
A STATE OF DENIAL: TEXAS JUSTICE AND THE DEATH PENALTY 119 (October
2000) (Chapter entitled "The Myth of Meaningful Appellate Review") (American
Bar Association funded project detailing egregious constitutional violations
in many cases of executed Texas capital inmates) (http://www.texasdefender.org)
(Texas Defender Service, 510 S. Congress Ave., Suite 307, Austin, Texas
78704; 512-320-8300). [return to text]
36Mr. Beazley and many other
juveniles have not raised the Covenant and international law issues
in their first state habeas petition. The Texas legislature has set
very restrictive grounds for obtaining review of issues in subsequent
petitions, and the Court of Criminal Appeals, without clearly adhering
to the language of the statute, appears to have interpreted these grounds
as an almost absolute bar. See TEX. CODE CRIM. PROC. art. 11.071,
Sec. 5. In January 2000, the Court rejected review of Glen McGinnis'
petition, which challenged McGinnis' death sentence under the International
Covenant and customary international law. Future petitions may present
variations of these claims that significantly differ from McGinnis'
arguments, but the Court's general treatment of successor petitions
leaves no confidence that the outcome in regard to review would be any
different. [return to text]
37State ex rel. Holmes
v. Honorable Court of Appeals for Third District, 885 S.W.2d 389,
394-95 (Tex. Crim. App. 1994) ("Any order by another state court which
purports to stay a scheduled execution circumvents our decision and
disobeys our mandate."). [return to text]
38See TEXAS DEFENDER
SERVICE, A STATE OF DENIAL: TEXAS JUSTICE AND THE DEATH PENALTY (October
2000). [return to text]
39See TEXAS DEFENDER
SERVICE, A STATE OF DENIAL, supra, at 119-20. [return
to text]
40In 1919, the executive
secretary of the NAACP, John R. Shillady, visited Austin to protest
the lynching of six members of a single family in Walker County and
to challenge the closing of 31 branch offices of the NAACP in Texas.
JAMES W. MARQUART, SHELDON EKLAND-OLSON, JONATHAN R. SORENSON, THE ROPE,
THE CHAIR, AND THE NEEDLE: CAPITAL PUNISHMENT IN TEXAS, 1923-1990, 10-11
(Univ. of Texas Press 1994). Governor Hobby told Shillady to "go to
hell." Id. Shillady also was assaulted by a group of men, including
a local judge and sheriff, at the corner of Brazos and Sixth, where
the Driskill Hotel stands in Austin, and appears to have later died
as a result of injuries incurred during the beating. Id. In
an interview in the 1960s, the judge recounted that Shillady "was apparently
advocating social equality of the negroes and whites. We gave him a
pretty good thrashing." Id. (citing an interview of Judge David
J. Pickle by Walter E. Long, conducted on October 20, 1961; transcript
in The Austin History Center, Austin Public Library). [return
to text]
41The only comprehensive
historical study of the Texas death penalty argues that the punishment
emerged out of the widespread practice of lynching. MARQUART, ET AL.,
THE ROPE THE CHAIR, AND THE NEEDLE, supra, at x-xi. "Any account
of capital punishment must address this basic question: Why was there
such a concentration of executions in a single region of the country?
The common denominator, we will argue, is found in a cultural tradition
of exclusion. Before it is possible to justify the termination of life,
whether in the context of capital punishment, war, or abortion, it is
morally necessary to define that life as lying outside the protective
boundaries of the community. Such exclusion was a basic element of the
legacy of slavery. As the exclusionary legacy of slavery moved toward
a more inclusive definition of the human community, several trends became
apparent. Illegal lynchings gave way to state-sanctioned executions.
. . ." Id. at xi.
A disturbing race distribution continues to undergird
the exclusionistic practice of the Texas death penalty. "A Texan who
commits the capital murder of a white person is more than five times
more likely to be sentenced to death than a Texan who commits the capital
murder of an African-American. Furthermore, with the rarest of exceptions,
whites in Texas do not receive death sentences for the capital murder
of blacks. Texas has never executed a white person for the murder of
a black person. . . . Ironically, the only whites currently on death
row for crimes against blacks were convicted of racist hate crimes,
including the two men convicted of the gruesome dragging murder of James
Byrd, and a member of the Aryan Brotherhood convicted of a racially-motivated
stabbing in prison. On the other hand, 23 % of those executed in Texas
were black men convicted of murdering whites. The significance of these
numbers is underscored by the fact that murder generally is committed
within racial categories. From 1976 to 1998, for example, 86 % of white
victims were killed by whites and 94 % of black victims were killed
by blacks. In contrast, only 7.5 % of homicides nationwide in 1998 were
black on white." TEXAS DEFENDER SERVICE, A STATE OF DENIAL, supra, at
50-51 (citations to social science studies omitted). "As of 1998, African-Americans
were six times more likely than whites to be murdered. . . . Yet a startling
80 % of people executed in Texas since Furman [1972] were condemned
for killing whites." Id. at 51.
Harvard professor Orlando Patterson has argued that the
"blood atonement" theology of Southern Protestant Christianity provided
the theological foundation for lynching. ORLANDO PATTERSON, RITUALS
OF BLOOD: CONSEQUENCES OF SLAVERY IN TWO AMERICAN CENTURIES 208 (Civitas
Press 1998). "Christianity is not simply a profoundly sacrificial religion.
. . . `Christianity is founded upon an event that can hardly be described
as anything but a human sacrifice!' Once we understand this, the religious
significance of the sacrificial murder of slaves and ex-slaves for Southern
fundamentalists becomes more readily understandable. While progressive
Protestantism underplays, is indeed embarrassed by, this conception
of Christ, fundamentalism emphasizes Christ as the suffering victim
who sacrificed his life for the salvation of sinners." Id. Patterson
posits that white Southerners associated the "penitent, humbled Christ
with the crucified Negro." Id. at 223.
British chaplain Harry Potter has eloquently summarized
the association between blood atonement and execution that has accompanied
the Christian church: "Throughout its history capital punishment served
a religious function. Whether imposed in the name of the king, the representative
of God on earth, or by priests, or in the name of a society considered
as a sacred body, the infliction of the death penalty was seen not just
as a punishment for a crime, but as a repudiation by society of the
evil in its midst, ridding the land of its blood-guilt. . . . In Christian
times and in Christian states, in part because the crucifixion of Jesus
had always been seen in sacrificial terms, judicial execution took the
place of this overtly sacrificial disposal of criminals. The religious
overtones, the transcendental qualities, however, remained. The criminal
was still said to be `sacrificed to the laws of his country.' The death
penalty also allowed for the possibility of salvation, for the real
judgment was not pronounced in this world but the next, and the threat
of imminent death could accomplish repentance and salvation in the most
inveterate sinner. Consonant with this function, capital punishment,
in its trappings as much as in its apologia, over the centuries has
worn the mantle of religion." HARRY POTTER, HANGING IN JUDGMENT: RELIGION
AND THE DEATH PENALTY IN ENGLAND FROM THE BLOODY CODE TO ABOLITION 160-61
(SCM Press 1993).
Likewise, the ritual of pre-mortem conversion of the condemned
is an unfortunately time-honored church/state custom. POTTER, supra,
at 29; LOUIS P. MASUR, RITES OF EXECUTION: CAPITAL PUNISHMENT AND THE
TRANSFORMATION OF AMERICAN CULTURE, 1776-1865 (Oxford 1989) (portraying
the relationship between ministers and the gallows in early America
and noting, in particular, that the 19th Century move to private executions
within prison walls was motivated, in part, to create an atmosphere
conducive to genuine rather than bogus conversions); DANIEL A. COHEN,
PILLARS OF SALT, MONUMENTS OF GRACE: NEW ENGLAND CRIME LITERATURE AND
THE ORIGINS OF AMERICAN POPULAR CULTURE, 1674-1860 (1993) (documenting,
extensively, with contemporary literature the ritual drama of pre-execution
conversion conducted by criminals, ministers, and magistrates in early
America); HENRY KAMEN, THE SPANISH INQUISITION, A HISTORICAL REVISION
208-11 (Yale 1998) (quoting contemporary accounts of the ritual of public
pre-execution conversion in the auto de fe of the Spanish Inquisition);
see generally, JAMES J. MEGIVERN, THE DEATH PENALTY: A HISTORICAL
AND THEOLOGICAL SURVEY (Paulist Press 1997) (the most comprehensive
study available of the history of the relationship between the church
and death penalty, from early Christianity to the present).
Social scientists have noted a correlation between fundamentalist
Protestant Christian beliefs and support for the death penalty. They
have focused primarily upon the idea that support for the death penalty
is derived from fundamentalist belief in the inerrancy of Scripture,
missing the deeper structure of atonement. Harold G. Grasmick et al.,
Protestant Fundamentalism and the Retributive Doctrine of Punishment,
30 CRIMINOLOGY 21, 25, 38 (1992) (finding that religious affiliation
is a significant predictor of retributiveness and noting that social
science evidence is mounting that religious beliefs play a crucial role
in policy matters); Robert L. Young, Religious Orientation, Race
and Support for the Death Penalty, 31 J. SCI. STUD. RELIGION 76,
85 (1992) (finding an association between religious fundamentalism and
high levels of support for the death penalty); cf. Christopher G. Ellison
and Darren E. Sherkat, Conservative Protestantism and Support for
Corporal Punishment, 58 AMER. SOC. REV. 131, 131 (1993) (finding
that disproportionate support for corporal punishment among conservative
protestants is related to a view of human nature as sinful); see Donald
L. Beschle, What's Guilt (or Deterrence) Got To Do With It?: The
Death Penalty, Ritual, and Mimetic Violence, 38 WM. & MARY L. REV.
487 (1997) (analyzing capital punishment as human sacrifice).
One study strikingly finds correspondences between fundamentalist
belief and the corporal and capital punishment of juveniles.
Harriet C. Frazier, Corporal and Capital Punishment of Juveniles,
9 MED. & L. 996, 999 (1990). Frazier cites a telephone poll as evidence
of profound regional difference regarding punishment policy. "In a telephone
poll of 801 adults conducted February 18 and 19, 1989 by Gordon S. Black
Corporation, which asked its respondents, among other questions, `Is
hitting a child with a switch or a belt abuse?' 52 per cent in the northeast
but only 17 per cent in the south answered yes." Id. She finds
that the "enormous overlapping of the corporal and capital punishment
of juveniles in the southern states" originates in the "practices and
beliefs of generations," notably belief in literal interpretation of
the Bible. Id.
Biblical Jewish application of the death penalty sharply
contrasted with the practice of our State. Irene M. Rosenberg & Yale
L. Rosenberg, Lone Star Liberal Musings on "Eye for Eye" and the
Death Penalty, 1998 UTAH L. REV. 505 (1998) (distinguishing Orthodox
Jewish understanding of the "blood atonement" passages from fundamentalist
Christian Protestantism, and noting so many substantive and procedural
safeguards that the death penalty was rarely imposed in Jewish society).
Our legislatures and courts are progressively removing
legal constraints on the ability of the majorities, or sizeable minorities,
to sacrifice the rights of the most vulnerable in our society by undoing
the balance of federal and state power gained during the Civil Rights
Era. That balance, otherwise, is the only check on the religious and
social scapegoating outlined above. The current abandonment of constraints
on local power in death penalty cases not only jeopardizes capital defendants,
but corrupts protection of the rights of all defendants and our society
at large. [return to text]
42The "trial officials"
include the trial judge, the Sheriff, and the prosecutor. [return
to text]
43The Texas Attorney General's
office sought the commutation of Henry Lee Lucas' death sentence based
upon evidence of his innocence of the crime. Federal District Judge
Sam Sparks found there was "no evidence as to why [the Board of Pardons
and Paroles recommended Mr. Lucas' commutation], but it is beyond dispute
this action was requested by the Attorney General, law enforcement officials,
as well as those representing the judicial system." Faulder v. Texas
Board of Pardons and Paroles, No. A 98 CA 801 SS, Order of Hon.
Sam Sparks, District Judge, Western District of Texas, Austin Division,
at 12. [return to text]
44See Michael Radelet
and Barbara Zsembik, Executive Clemency in Post-Furman Capital Cases,
27 U. RICH. L. REV. 289 (1993) (Table 2) (showing that, unlike commutations
in other states, all modern Texas commutations have resulted from requests
by trial officials for the purpose of "judicial expediency"). Commutation
for "judicial expediency" most often occurs when prosecutors seek commutation
in place of retrying the sentencing phase of a capital case after appellate
reversal for sentencing error. [return to text]
45See Radelet and
Zsembik, supra. In Faulder, Judge Sparks found that the
Texas Board was enforcing essentially a mandatory death penalty:
"It is clear to the Court that members do not flip a coin
to determine whether to recommend clemency as their votes are almost
always unanimous against the recommendation. The Board has voted to
recommend clemency only once [for Henry Lucas] in the past 76 petitions.
It is elemental a flip of the coin would be more merciful than those
votes."
Faulder v. Johnson, supra, at 14 n.9. [return
to text]
46Fox Butterfield, Bush's
Law and Order Adds Up to Tough and Popular, NEW YORK TIMES, August
18, 1999, at A1, A19. Mr. Bush ignored a mountain of evidence that Ms.
Tucker no longer was eligible for execution because she did not meet
the requirement of the Texas death penalty statute that she pose a risk
of danger to others. See TEX. CODE CRIM. PROC. art. 37.071. Ms. Tucker's
jury erred in finding that she always would pose such a risk.
Remarkably, Governor Bush has uttered religious statements
or blessings on several occasions when he has denied reprieves to death
row inmates, most recently blessing Gary Graham, about whom significant
doubt of guilt had been raised. A displacement takes place in Mr. Bush's
thought, also reflected in the statements of Board members, that allows
justification of decisions made in these cases. Capital punishment for
Mr. Bush and at least some Board members is a "temporary penalty that
leaves the final sentence in suspense, an arrangement necessary only
for terrestrial order, an administrative measure which, far from signifying
the end for the guilty man, may instead favor his redemption." ALBERT
CAMUS, RESISTANCE, REBELLION, AND DEATH 224 (Knopf 1961) ("Reflections
on the Guillotine"). Mr. Bush and the Board members who have spoken
on the subject justify the death penalty with eternal life, as have
centuries of nominally Christian rulers. "Life on earth is taken from
[the defendant], to be sure, but his chance of making amends is left
to him. The real judgment is not pronounced; it will be in the other
world." Id. at 222.
See ROBERT J. LIFTON & GREG MITCHELL, WHO OWNS
DEATH? CAPITAL PUNISHMENT, THE AMERICAN CONSCIENCE, AND THE END OF EXECUTIONS
128 (Morrow 2000) ("Bush, who was about to launch his race for president,
then had the option of granting a thirty-day reprieve, but he refused,
after seeking, `guidance through prayer,' he explained. `I have concluded
that judgments about the heart and soul of an individual on death row
are best left to a higher authority.' Bush's claim becomes another invocation
of God as a means of withdrawing from human responsibility. His statement,
however, could also be taken to mean that invoking the death penalty
should be left to a `higher authority'-- that is, human beings have
no right to take each other's lives. [return to text]
47See also Aaron
Latham, How George W. Found God, GEORGE MAGAZINE, September 2000,
at 79, 102. No meaningful punishment goal was served by Tucker's execution.
See Walter C. Long, Karla Faye Tucker: A Case for Restorative
Justice, 27 AMER. J. CRIM. LAW 117 (1999). [return
to text]
48See Live or Die?,
GEORGE MAGAZINE, September 2000, at 62 (table conveying comments by
Board members on the relation between their religious beliefs and their
capital commutation decisions). [return to text]
49TEX. GOV. CODE Sect. 508.037
(c) ("The governor may remove a [Parole] board member, other than a
member appointed by another governor, at any time and for any reason.").
Members are appointed by the Governor for six year terms. In 1999, the
Chairman's annual salary was $65,000.00. The annual salary of other
members was $62,500.00. Jim Henderson, Controversy Dogs Actions of
the State's Parole Board, HOUSTON CHRONICLE, January 10, 1999. Currently,
the Board members are paid $80,000.00 a year. Live or Die?, GEORGE
MAGAZINE, September 2000, at 62. [return to text]
53See TEX. PENAL
CODE 19.03; TEX. CODE CRIM. PROC. art. 37.071. [return
to text]
54Closing Arguments, House
Floor Debate on House Bill 200, 63rd Legislature, May 10, 1973, audiotape
side 412; see Acts 1973, 63rd Legislature, Pages 1122-29, Chapter 426,
Article 2 effective Jan. 1, 1974, Articles 1 and 3 effective June 14,
1973 (Representative Cobb). The author's motive as expressed in his
floor argument violated the Establishment Clause of the First Amendment
to the United States Constitution. Edwards v. Aguillard, 482
U.S. 578 (1987). Since sectarian religious belief on the part of legislators
and administrators is so prominent in the enforcement of capital punishment
in Texas, every level of the system presents an Establishment Clause
issue. See generally Gary J. Simson and Stephen P. Garvey, Knockin' on Heaven's Door: Rethinking the Role of Religion in Death Penalty Cases, Cornell Law Review, Volume 86, July 2001 (to be published); LLOYD STEFFEN, EXECUTING JUSTICE: THE MORAL MEANING OF THE DEATH PENALTY, PILGRIM PRESS 1998 (Chapter Nine: "Symbol, Power, and the Death of God"). [return to text]
55Faulder v. Texas Board
of Pardons and Paroles, No. A 98 CA 801 SS, United States District
Court, Western District of Texas, Austin Division, December 28, 1998.
[return to text]
56Judge Sparks found:
"[T]he Board is not required to meet as a body to determine
clemency matters. . . . Although individual board members they would
not be opposed to having hearings nor in giving reasons for their votes,
the Board's legal position is adamant -- it is not required to meet
in public (or meet at all) or to give any reasons for recommending a
denial of clemency. . . ."
"Although the Board does not expressly limit the type
of information that a petitioner may include with his application, the
Board members freely admit they do not consider all the information
sent in reference to a particular applicant's application if sent separate
from the application. The Board received approximately four thousand
letters in reference to Faulder's application. . . . None of these letters
were forwarded to the individual Board members for consideration."
"The members vote when they are ready, not on any given
date. . . . None of the members or anyone in the office of the Board
investigates or verifies any of the information provided to them for
consideration. The Board does not provide the Governor with any reason
for their failure to recommend clemency. The members individually testified
they do not discuss with each other the basis for their votes and they
state no reason for their votes on their voting sheets."
"The Board has the power to call hearings, conduct investigations,
interview petitioners, and request testimony." [Out of hundreds of cases,
the Board has conducted one hearing (Johnny Frank Garrett).]
[In Faulder's case which challenged his conviction on
an international law ground] "letters from a United States congressman
and a national organization representing thousands of churches in favor
of Faulder's clemency were not passed on to the Board members. There
was also evidence that United States Secretary of State Madeleine Albright
submitted a letter to the Board on November 28, 1998, although all but
four of the members had voted by that date. Only one of the voters,
Rissie Owens, requested a new voting form in light of the Secretary
of State's letter. None of the members changed their vote due to that
letter."
"It is clear to the Court that members do not flip a coin
to determine whether to recommend clemency as their votes are almost
always unanimous against the recommendation. The Board has voted to
recommend clemency only once in the past 76 petitions. [Henry Lee Lucas]
It is elemental a flip of the coin would be more merciful than these
votes."
"The members consistently testified they considered a
petitioner's guilt or innocence, but no member could specify with any
particularity what he or she would look for to determine a recommendation
for clemency." [return to text]
57David Stoker was executed
in 1997. Afterwards, Stoker's sister, Debbie Crosby, approached two
board members, Thomas Moss and Charles Shipman, to ask on what grounds
they had denied Stoker's petition. In January 1998, Crosby submitted
a sworn affidavit in support of Karla Faye Tucker's petition to the
Court of Criminal Appeals in which she alleged:
"As I recall I had a lengthy conversation with Shipman
(about eight minutes), who told me that he did not read my brother's
commutation request, and gave me the sense that he generally did not
read the commutation requests. He said he did not put a lot of stock
into reading about the capital cases. He said he did not see any reason
to give these cases further review, because they had gone through the
court appellate process. I was crying during part of this conversation.
Mr. Shipman acted like I had offended him by having the audacity to
call him to ask how he and the other members of the board had made their
decision in my brother's case. I was appalled by Mr. Shipman's statements
to me. I am so upset by the system that I have complained to the Governor's
Office and have attempted to meet with the Governor. That request has
been denied." [return to text]
58Herrera v. Collins,
506 U.S. 390, 415 (1993). [return to text]
59See Evan Moore,
Justice under Fire, HOUSTON CHRONICLE, June 11, 2000, at 1 (describing
Smith County "justice," including issues of race and under-the-table
deal making like those found in Napoleon's case) (quoting Assistant
District Attorney David Dobbs on hiding deals like the Colemans': "We
don't like to price the groceries before we get to the checkout stand.").
[return to text]
60The prosecutors exercised
peremptory challenges against all potential African American jurors
(including a local member of the NAACP) except for one woman who was
kept as an alternate until she was dismissed prior to deliberations.
Unfortunately, the removal of African Americans from Texas capital juries
is a long-standing abusive pattern that receives no redress from the
courts. TEXAS DEFENDER SERVICE, STATE OF DENIAL, supra, at 52-59.
In the past 15 years, the Texas Court of Criminal Appeals has overturned
only one case, based upon this kind of discrimination. Id. at
58 (citing Chambers v. State, 742 S.W.2d 695 (Tex. Crim. App.
1988); Chambers v. State, 784 S.W.2d 29, 32 (Tex. Crim. App.
1989)). Texas courts routinely accept the pretexts offered by Texas
prosecutors for the removal of blacks from Texas juries. Id.
at 58-59 ("The race-neutral explanations offered by prosecutors almost
always succeed in fending off an assertion of racial discrimination.
. . . [C]ourts have endorsed the prosecutors' reasons for removing black
jurors at face value, even when it was clear that the prosecutors accepted
similarly situated whites."). [return to text]
61Repeated statements to
the jury on this theme were made by Assistant District Attorney David
Dobbs at various points throughout the trial, including punishment phase
closing argument. [return to text]
62 Repeated statements to
the jury on this theme were made by District Attorney Jack Skeen in
his punishment phase closing argument. [return to
text]
63See PATTERSON,
supra, at 212 (describing the process of association between
African Americans and animals in the minds of Southerners fearing freed
slaves). Any truthful court would take judicial notice of this racist
paradigm. During the years of lynching, such characterization dehumanized
the victim, rendering him an acceptable sacrifice. Now, it serves the
same purpose making the defendant's execution seem palatable and necessary.
Patterson notes associations in the minds of Southern
whites linking emancipated African Americans with animals and the ultimate
bringer of social disorder, Satan. "Spiritually, the degenerate, masterless
slave who dared to assert his manhood or freedom became the ideal sacrificial
victim. As ex-slave, he symbolized the human wickedness and sin that
haunted the fundamentalist souls of his executioners. As a `black beast,'
he could be horribly sacrificed, without any sense of guilt, to a wrathful,
vengeful God as a prime offering of blood and human flesh as the soul
of his enemy, Satan." Id. [return to text]
64This is not an uncommon
prosecutorial tactic. See TEXAS DEFENDER SERVICE, A STATE OF
DENIAL, supra, at 60 (citing the case of Walter Bell). In Walter
Bell's capital case, for example, the Texas prosecutor argued, "We've
lost the streets to them. We're losing the battle . . . The whole community
is in fear of them. . . . No one is untouched by fear of being a victim
today. It's no longer something that happens in the ghettos or in the
impoverished areas. The curse of violent crime reaches the [quiet suburbs].
. . . It doesn't have to be that way. We don't have to stand in fear.
It's not their world. It's my world, and it's your world, and . . .
. Now is the time to reassert the proper order of things in society,
and I believe, and I hope you share my view, that swift and certain
punishment that fits the crime is a part of the answer." Id.
(quoting Trial Record, Vol. 18, pp. 4536-4539, State v. Bell
(Texas Court of Criminal Appeals No. 71,843)). [return
to text]
65See Stephen B.
Bright, Elected Judges and the Death Penalty in Texas: Why Full Habeas
Corpus Review by Independent Federal Judges is Indispensable to Protecting
Constitutional Rights, 78 TEX. L. REV. 1805 (June 2000). The Court
of Criminal Appeals has "repeatedly appointed lawyers who were incapable
of preparing petitions and filing them on time." Id. at 1806.
In one case, a federal judge found that the appointment of an inexperienced
lawyer with serious health problems to represent a condemned man `constituted
a cynical and reprehensible attempt to expedite [the] execution at the
expense of all semblance of fairness and integrity." Id. (citing
Kerr v. Johnson, No. SA-98-CA-151-OG (W.D. Tex. Feb. 24, 1999)).
[return to text]
66Polly Ross Hughes and
Stephanie Asin, Filling a Void for Legal Help on Death Row, THE
HOUSTON CHRONICLE, December 6, 1996, at A37. [return
to text]
67Hughes and Asin, supra
(quoting Stephen Bright, Director of the Southern Center for Human
Rights in Atlanta, Georgia, to the effect that he "would never assign
two lawyers in [his] office to 10 cases with that sort of deadline"
and that the idea of a former law clerk taking on death row appeals
when he had never had a client was "quite dramatic"). [return
to text]
68 Filed in 1998 in federal
district court in Beaumont, Texas, Napoleon's case is the first to have
challenged the Texas juvenile death penalty as a violation of the International
Covenant on Civil and Political Rights. The district court denied relief,
and the issue was appealed in 2000 to the Fifth Circuit Court of Appeals
in New Orleans. Beazley v. Johnson, No. 99-41382, Fifth Circuit
Court of Appeals. The Human Rights Committee of the Bar of England and
Wales filed an amicus brief in the Fifth Circuit. Attorneys: David L.
Botsford and Walter C. Long, 301 Congress Ave., Suite 1400, Austin,
Texas 78701; 512-469-5486; 512-469-5485 (direct line, Walter Long);
wlong@smklaw.com. Bar of England and Wales: Philip Sapsford, Q.C., Bar
of England and Wales, Goldsmith Chambers, Temple, London, EC4, England.
[return to text]
69See Ryan A. Byrd,
A "Last Hug" before Execution: The Case in Favor of Contact Visitation
for Death Row Inmates in Texas, 2 SCHOLAR: ST. MARY'S L. REV. MINORITY
ISSUES 249 (2000). Byrd writes about Napoleon's family, and describes
the Texas system which prevents death row inmates from having physical
contact with anyone. A mother is not even allowed to hug her son immediately
prior to execution. Id. at 253. [return to text]
70See David Isay
and Stacy Abramson, Witness to an Execution, a twenty-two minute
documentary that aired on National Public Radio's "All Things Considered"
on October 12, 2000. A transcript may be located at
http://www.soundportraits.org/on-air/feature_documentaries/witness_to_an_execution/transcript.php3
The radio documentary is narrated by Jim Willet, warden of the Texas
Walls Unit, where the lethal injections are performed. In riveting detail,
the routine witnesses of Texas' executions describe what they see and
feel. Jim Brazzil, chaplain, describes not being able to escape his
memory of the inmates' eyes. "I can close my eyes now and see those
eyes." Leighanne Gideon describes the response of mothers to the state's
homicide of their sons, before their eyes: "You'll never hear another
sound like a mother wailing whenever she is watching her son be executed.
There's no other sound like it. It is just this horrendous wail. You
can't get away from it. That wail surrounds the room." Fred Allen, a
guard who had been part of the tie-down team for 120 executions, described
having to quit after he experienced uncontrollable crying. "Just like
taking slides in a film projector and having a button and just pushing
a button and just watching, over and over: him, him, him. I don't know
if it's mental breakdown, I don't know if . . . probably would be classified
more as traumatic stress, similar to what individuals in war had. You
know, they'd come back from war, it might be three months, it might
be two years, it might be five years, all of a sudden they relive it
again, and all that has to come out. You see I can barely even talk
because I'm thinking more and more of it. You know, there was just so
many of 'em." [return to text]
71See Stanford v. Kentucky,
492 U.S. 361, 382, 338 n.4 (1989) (Brennan, J., joined by Marshall,
Blackmun, and Stevens, JJ., dissenting) (listing organizations that
had filed U.S. Supreme Court amicus briefs against the execution of
persons for crimes committed when they were under 18):
The American Bar Association, Child Welfare League of
America, National Parents and Teachers Association, National Council
on Crime and Delinquency, Children's Defense Fund, National Association
of Social Workers, National Black Child Development Institute, National
Network of Runaway and Youth Services, National Youth Advocate Program,
American Youth Work Center, American Society for Adolescent Psychiatry,
American Orthopsychiatric Association, Defense for Children International-USA,
National Legal Aid and Defender Association, National Association of
Criminal Defense Lawyers, International Human Rights Law Group, American
Baptist Churches, American Friends Service Committee, American Jewish
Committee, American Jewish Congress, Christian Church (Disciples of
Christ), Mennonite Central Committee, General Conference Mennonite Church,
National Council of Churches, General Assembly of the Presbyterian Church,
Southern Christian Leadership Conference, Union of American Hebrew Congregations,
United Church of Christ Commission for Racial Justice, United Methodist
Church General Board of Church and Society, United States Catholic Conference,
West Virginia Council of Churches, and Amnesty International. [return
to text]
72See, e.g., Martin
Dyckman, The World Watched, and Was Repulsed, PETERSBURG TIMES,
Feb. 5, 1998, at 19A (noting threatened boycott of Texas by European
Parliament after Karla Faye Tucker's execution). [return
to text]
|
||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||